The Homosexual Christian – Fr. Thomas Hopko, USA

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FAITHBOOK – ORTHODOXY

The Homosexual Christian

Fr. Thomas Hopko, USA

Fr. Thomas Hopko discusses the Orthodox Christian understanding of homosexuality.

Many gay men and lesbians claim that the Christian faith is the guiding rule of their lives. Some of them hold that their sexual orientation is given by God, that it is good, and that there is nothing wrong or sinful with their homosexual activities. These persons say that the Bible and Church Tradition do not condemn homosexual behaviour, but have been misinterpreted and misused, sometimes unknowingly and other times quite willfully, by prejudiced and hostile people who hate homosexuals. Those who believe in this way obviously want others to agree with them, and many are now working hard to have their views accepted, particularly by fellow Christians and Church leaders.

Other homosexual Christians hold that their sexual orientation is not from God – except providentially, since the Lord’s plan inevitably involves human freedom and sin but derives from human fault. While some of these people are not willing or able to identify the specific reasons for their sexual feelings, though still affirming that they are not good and are not to be indulged; others with the help of what they believe to be sound biblical interpretation and accurate psychological analysis, identify the source of their sexual orientation in faults and failures in their family experiences, particularly in early childhood, and perhaps even before that, which contribute to their sexual makeup. These Continue reading “The Homosexual Christian – Fr. Thomas Hopko, USA”

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Ο διάσημος Αμερικανός Προτεστάντης Hank Hanegraaff γνωστός ως “Bible Answer Man” (“Ο Άνθρωπος των Απαντήσεων με βάση τη Βίβλο”) έγινε Ορθόδοξος μαζί με την σύζυγό του & 2 από τους γιούς του την Κυριακή των Βαϊων 2017 στην Βόρεια Καρολίνα των ΗΠΑ

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Ο διάσημος Αμερικανός Προτεστάντης

Hank Hanegraaff

γνωστός ως “Bible Answer Man”

(“Ο Άνθρωπος των Απαντήσεων με βάση τη Βίβλο”)

έγινε Ορθόδοξος μαζί με την σύζυγό του

& 2 από τους γιούς του την Κυριακή των Βαϊων 2017 

στην Βόρεια Καρολίνα των ΗΠΑ

Η δημοφιλής ραδιοφωνική εκπομπή “Bible Answer Man” με τον Hank Hanegraaff κόπηκε απότομα από τον Προτεσταντικό ραδιοφωνικό σταθμό “Bott Radio Network” (BRN), αφότου έγινε Χριστιανός Ορθόδοξος.

Ο γεννημένος στην Ολλανδία 67χρονος Αμερικάνος Hendrik “Hank” Hanegraaff, γνωστός ως “Bible Answer Man” (δηλαδή “Ο Άνθρωπος των Απαντήσεων με βάση την Βίβλο”), λόγω της ομώνυμης δημοφιλούς και παλαιάς ραδιοφωνικής εκπομπής, εκτός από ραδιοφωνικός παρουσιαστής είναι συγγραφέας δεκάδων βιβλίων που έχει γράψει για θέματα δογματικά, απολογητικά (κατά διαφόρων αιρέσεων και μη χριστιανικών δοξασιών και θρησκειών) και πολιτιστικά, καθώς και ομιλητής σε συνέδρια και ιεροκήρυκας σε Προτεσταντικές εκκλησίες, ενώ είναι και πρόεδρος του Ινστιτούτου Χριστιανικών Ερευνών (CRI), που ίδρυσε το 1960 ο συντηρητικός Προτεστάντης Walter Martin.

Ο Hank Hanegraaff και η σύζυγός του Kathy έχουν δώδεκα παιδιά και ζουν στο Charlotte της Βόρειας Καρολίνας. Στις 9 Απριλίου 2017, Κυριακή των Βαΐων ο Hanegraaff, μαζί με τη σύζυγό του και δύο από τους γιους της, προσχώρησαν στην Ορθοδοξία και εντάχθηκαν στην ενορία του Αγίου Νεκταρίου, μια ενορία που ανήκει στην Ελληνική Ορθόδοξη Αρχιεπισκοπή Αμερικής.

Ο Rod Dreher, Ορθόδοξος Χριστιανός και συγγραφέας του βιβλίου με τις καλύτερες πωλήσεις των New York Times, “The Benedict Option”, δήλωσε την περασμένη εβδομάδα ότι η είδηση ​​ότι ο Hanegraaff προσχώρησε στην Ορθόδοξη Εκκλησία είναι «εκπληκτική».

«Πολλοί ευαγγελικοί αναζητούν την αρχαία εκκλησία. Και αυτή είναι εδώ, στην Ορθοδοξία», είπε ο Dreher.

«Είμαι βέβαιος ότι μερικοί θα σκανδαλιστούν από την αλλαγή του Hanegraaff, αλλά ελπίζω ότι τουλάχιστον κάποιοι θα αναρωτηθούν πώς κάποιος εξειδικευμένος με την Βίβλο, όπως ο Hank, μπόρεσε να μεταστραφεί στην Ορθοδοξία και να πάει σε μια Θεία Λειτουργία να δοκιμάσει και να δει πως είναι».

Ο Hanegraaff επέμεινε στην ραδιοφωνική του εκπομπή την περασμένη εβδομάδα ότι οι διδασκαλίες του παραμένουν αμετάβλητες και πιστές στην Αγία Γραφή.

«Είμαι τώρα μέλος της Ορθοδόξου Εκκλησίας αλλά τίποτα δεν άλλαξε στην πίστη μου … είμαι τόσο βαθιά αφοσιωμένος στην υπεράσπιση του “απλού Χριστιανισμού” και των ουσιωδών στοιχείων της ιστορικής Χριστιανικής Πίστης όπως ήμουν πάντα», υποστήριξε ραδιοφωνικά στις 10 Απριλίου.

Ο Hanegraaff, ο οποίος πιστεύει ότι πολλοί Χριστιανοί σήμερα οδηγούνται από μία νοοτροπία καταναλωτισμού και πηγαίνουν στην εκκλησία για να δουν τι μπορούν να «πάρουν» από αυτήν, εξήγησε ότι εμπνεύστηκε να παρευρεθεί σε μια Ορθόδοξη Εκκλησία πριν από δύο χρόνια, αφού είδε πόσο βαθιά ερωτευμένοι με τον Κύριο ήταν οι χριστιανοί στην Κίνα.

«Ενώ η αλήθεια έχει σημασία, η ζωή έχει μεγαλύτερη σημασία», του είπε ένας άνθρωπος. Συνειδητοποίησε ότι δεν αρκούσε μόνο να γνωρίζει τον Ιησού Χριστό, αλλά και να βιώνει τον αναστημένο Ιησού Χριστό και τώρα είναι περισσότερο ερωτευμένος με τον Ιησού από ποτέ άλλοτε.

«Οι άνθρωποι έχουν κατά κάποιο τρόπο την ιδέα ότι έχω απομακρυνθεί από την πίστη και δεν είμαι πια Χριστιανός», είπε στην εκπομπή της επόμενης ημέρας. «Κοιτάξτε, οι απόψεις μου έχουν κωδικοποιηθεί σε 20 βιβλία και οι απόψεις μου δεν έχουν αλλάξει».

Μετά την μεταστροφή του στην ορθόδοξη πίστη, από “Bible Answer Man” ο Hanegraaff παρουσιάζεται στις εκπομπές πλέον ως “Apostolic Tradition Man” (Άνθρωπος Αποστολικής Παράδοσης).

«Η επιθυμία μας είναι να σας εξοπλίσουμε με λογικά επιχειρήματα που πηγάζουν από τις παραδόσεις που διέμειναν εδώ και αιώνες για να βρείτε τις απαντήσεις για τη ζωή σας», δήλωσε ο Hanegraaff στην νέα του εκπομπή. «Πρέπει όλοι να είμαστε σαν τους Βεροιείς, εξετάζοντας τις ιστορικές διδασκαλίες της Εκκλησίας μέσα από τα χρόνια για να διαπιστώσουμε αν μια συγκεκριμένη διδασκαλία είναι αληθινή».

Πηγές:

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http://journeytoorthodoxy.com/2017/04/bible-answer-man-booted-from-bott-radio-network-after-hank-hanegraaff-joins-orthodox-church/

JOURNEY TO ORTHODOXY

http://www.pravoslavie.ru/english/102618.htm

ORTHODOX CHRISTIANITY

Link: Orthodox Arkansas, USA

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Orthodox Arkansas

Orthodoxy on the Hawaiian Islands

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HEAVEN ON EARTH – ORTHODOXY

Orthodoxy on the Hawaiian Islands

Source:

http://orthochristian.com

http://orthochristian.com/54426.html

ORTHODOX CHRISTIANITY

Orthodox churches can be found in all corners of the globe—even in far-flung Hawaii. This tropical paradise in the Pacific Ocean consisting of eight large islands and many more small ones is named after its largest island. It has a population is over one million, 60 percent of whom are Christian, including Orthodox Christian. Rector of the St. Juvenaly Orthodox Mission, Fr. John Schroedel, tells us about Orthodox life on the U.S.’s fiftieth state.

* * *

—Fr. John, please tell us about the history of Orthodox Christianity on the Hawaiian islands.

—Right now we have three churches and three priests. This one, the St. Juvenaly Mission on the big island of Hawaii, has only mission status. I have been here since December 4, 2007—not very long. This mission was formally started in 2004. There was a priest here, Fr. Sergius, who served for 18 months. After he left, there was no priest here for another 18 months, but the core community held on very stubbornly and kept meeting, having reader’s services and trying to obtain a priest. God bless them for their faith! When I came I could really feel that faith. They were hungry for Orthodoxy. Many of them had never regularly attended an Orthodox church before, so they wanted to gain experience and deepen their knowledge of Orthodoxy. As a young priest it is wonderful to be appreciated—just because you are a priest. They were eager to make up for their lack of experience, and worked hard to learn more. This was a great joy for me.

The other two Orthodox churches are located in Honolulu. One of them, a large Greek church dedicated to Sts. Constantine and Helen, is known as the Cathedral church of the Pacific. It is the oldest continuing church in the islands. There has been a Russian community here for a long time which has waxed and waned. The Greek parish community has been here since the 1950’s, and their current church building was consecrated in 1988. The current priest of that church, Fr. John Kuehnle, has been there for less than a Continue reading “Orthodoxy on the Hawaiian Islands”

Native Americans may become the largest ethnic group in the American Orthodox Church

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“NATIVE AMERICANS MAY BECOME

THE LARGEST ETHNIC GROUP IN THE AMERICAN ORTHODOX CHURCH.”

An interview with His Beatitude Jonah, Archbishop of Washington,

Metropolitan of All America and Canada

Source:

http://www.pravoslavie.ru/english/

http://www.pravoslavie.ru/english/33241.htm

ORTHODOX CHRISTIANITY

In early December of 2009, His Beatitude, Metropolitan Jonah of All America and Canada (Orthodox Church of America) visited Russia to celebrate the fifteenth anniversary of the OCA’s representation in Moscow. Correspondent Miguel Palacio took the opportunity to talk with Metropolitan Jonah about the OCA’s presence in Latin America.

– Your Beatitude, in which Latin America countries is the Orthodox Church in America represented?

– Our jurisdiction extends to Mexico. We used to have parishes in Argentina, Brazil, Peru, and Venezuela as well, but one of them joined the Russian Church Abroad, while others simply closed.

Several communities in Latin America want to join the American Orthodox Church. We would be happy to receive these faithful people, but there would be no one to take care of them because we have very few clergymen who speak Spanish or Portuguese.

One priest, who I hope will soon become a bishop, began a mission in Ecuador, in the city of Guayaquil, where there is a large Palestinian colony. Unfortunately, his good initiative has fizzled out. I have heard that many Palestinians also live in Central American countries, one of which is El Salvador. It is curious, but they do not go to the Antiochian parishes, and are requesting to be received under our omophorion.

The Constantinople and Antiochian Patriarchates prefer to pastor the Greek and Arab diasporas. We do not understand this. The Church should give pastoral care first of all to its local spiritual children. This is our principle in the Orthodox Church in America.

– When was the Mexican exarchate organized?

– The Mexican exarchate has existed since the 1970’s. At that time, the Bishop of the Mexican national Old Catholic Church, Jose (Cortez-y-Olmos), strengthened contact with our Church and became Orthodox, together with his entire community. Thanks to his labors, hundreds of Mexicans have become immersed in the Orthodox Faith.

Not long ago, five thousand Native Americans from twenty-three areas in the state of Veracruz were baptized into Orthodoxy. However, there is only one priest to serve that entire mass of people. In general, the Mexican exarchate has very few clergymen. They are all Mexican, including the ruling hierarch, Bishop Alejo (Pacheco-Vera).

– Have you ever been to Latin America?

– I have only visited Mexico. Now I am getting ready to visit Guatemala. A friend of mine lives there — Abbess Ines (Ayau Garcia), the superior of the Holy Trinity Convent, which is under the jurisdiction of the Antiochian Patriarchate.

In Guatemala, a group of thousands of people who would like to become Orthodox have attracted my attention. Most of them are Mayan. If we take these Guatemalans in, as well as other members of the native Latin American population, then Native Americans may become the largest ethnic group in the American Orthodox Church. I, personally, would be very happy about that.

– I see that you sympathize with the original inhabitants of the American continent…

– I have the warmest feelings for Native Americans. I studied anthropology in the university, and was drawn to the Mayan and Aztec cultures. These were enormous, amazing civilizations.

I like Latin America as a whole — its art, music, literature, and cuisine. Latin Americans love life; they are open and hospitable people. I grew up in California — one of the most Hispanic states in the U.S. I was able to learn some Spanish from my Mexican friends (although I speak Spanish poorly). The priest who united me to the Orthodox Church was a Mexican. His name was Fr. Ramon Merlos.

– What does missionary work amongst Native Americans in the U.S. have in common with that amongst those of Latin America?

– To be honest, I do not yet know… Our Church has missionary experience in Alaska, where one remarkable priest serves — Archpriest Michael Oleksa, an anthropologist. He is a Carpatho-Russian; his wife comes from the indigenous Yupiks. Fr. Michael wants to conduct a conference of Orthodox Native Americans of America. This would be an extremely interesting event.

When Fr. Michael was rector of the seminary, he invited the Guatemalan community that was thirsting for Orthodoxy to send two members to receive a theological education. The idea was, of course, a good one. But people who are accustomed to a tropical climate are not likely to endure the freezing temperatures of Alaska.

– Are there Latin Americans amongst your parishioners in the U.S.?

– Of course there are. In California, thirty-five percent of the population is Latin American, and the percentage is even larger in Texas. There are Latinos both amongst the flock and the clergy in our Church. Studying in St. Tikhon Seminary is a Mexican with Native Americans roots, named Abraham. He has the obedience of sub-deacon. One sub-deacon in San Francisco is Colombian. At the end of November, I blessed a new convent dedicated to the Nativity of Christ in Dallas, the superior of which is Brazilian.

– What, do you suppose, attracts Latin Americans to Orthodoxy?

– Latinos love our Liturgy and icons; they are captivated by the deep veneration of the Mother of God within the Orthodox Church.

I have to say that the Catholic Church is quickly losing its influence in Latin America, and the reason for this is its close association with the upper social classes. A significant portion of the poorer classes, which make up the majority of the region, have become disillusioned with the Catholic pastors, and have aligned themselves with protestants, Mormons, and other sectarians.

Metropolitan Andres (Giron), the head of the St. Basil the Great Order of White Clergy in Guatemala, used to be a Catholic priest. He saw that his Church leaders were oriented towards the wealthy; in the 1990’s he left the Catholic Church, because he wanted to work for the people. Not long ago, Fr. Andres said to me, “I am old and ailing. Please take my people into your Church for the sake of their salvation.” It would be hard to call his community Orthodox, but it is gradually coming to know Orthodox teachings, and partaking of the traditions of the Orthodox Church. Besides those in Guatemala, Bishop Andres has opened parishes in Los Angeles, San Francisco, and other U.S. cities where his countrymen have settled.

– Are you not afraid of some conflict with the Catholic Church? After all, Latin America is still considered the “largest diocese of the Vatican.”

– There will not be any conflict. The Catholic Church relates to Orthodoxy with loyalty. Furthermore, I see no little potential for collaboration with the Catholic Church, first of all in the struggle against sectarianism.

Interview by Miguel Palacio

21 / 12 / 2009

Δύο Προτεστάντες καθηγητές του Πανεπιστημίου Harvard της Μασαχουσέτης των ΗΠΑ ζητούν να γίνουν Ορθόδοξοι

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ORTHODOX HEART

Δύο Προτεστάντες καθηγητές του Πανεπιστημίου Harvard

της Μασαχουσέτης των ΗΠΑ ζητούν να γίνουν Ορθόδοξοι

Ἄς ἀναγράψουμε ἐδῶ μιά περίπτωσι παρόμοια μ᾽ ἐκείνην τοῦ π. Βill Caldaroni· τήν προσέλευσι στήν Ὀρθοδοξία μέσῳ συγκρίσεων:

Ὁ Δρ. Χ. Γιαμβριᾶς, καθηγητής Ἀνωτάτης Γεωπονικῆς Σχολῆς Ἀθηνῶν, μέ ἐπιστολή του στό περ. Ἀκτίνες γράφει: Ὁ καθηγητής Βιοχημείας στό Harvard Χαράλ. Ἀντωνιάδης σέ ὁμιλία του στήν Ἀκαδημία Ἀθηνῶν «μᾶς εἶπε ὅτι πρό ὀλίγου καιροῦ τόν ἐπισκέφθηκαν δύο καθηγητές τοῦ Πανεπιστημίου Harvard, ὁ ἕνας τῆς Ψυχιατρικῆς καί ὁ ἄλλος τῆς Ἱστορίας καί τοῦ εἶπαν: “Κύριε Ἀντωνιάδη, θέλουμε νά γίνουμε μέλη τῆς Ὀρθοδόξου Ἐκκλησίας”. ῞Οταν τούς ρώτησε ὁ κ. Ἀντωνιάδης, τί εἶναι αὐτό πού τούς κάνει νά πάρουν μία τέτοια σοβαρή ἀπόφασι, τοῦ ἀπάντησαν, ὅτι ἐσεῖς στήν Ὀρθόδοξη Ἐκκλησία ἔχετε διατηρήσει ὅλη τήν παράδοσι τῆς πρώτης Χριστιανικῆς Ἐκκλησίας καί δέν ἔχετε νοθεύσει τό Χριστιανισμό. Μελετήσαμε, προτοῦ λάβουμε αὐτή τήν ἀπόφασι, ὅλες τίς Χριστιανικές Ἐκκλησίες καί καταλήξαμε σ᾽ αὐτό τό συμπέρασμα”. Καί ὁ καθηγητής Ἀντωνιάδης εἶπε, τελειώνοντας, ὅτι μέ αὐτό τό γενονός, θέλω νά σᾶς μεταφέρω τό μήνυμα ὅτι ἔχουμε ἐμεῖς οἱ ῞Ελληνες τό θησαυρό τῆς Ὀρθοδόξου παραδόσεως, γιά τόν ὁποῖο πρέπει νά αἰσθανώμασθε ὑπερήφανοι, συγχρόνως ὅμως καί ὑπεύθυνοι ἀπέναντι τῆς Ὀρθοδόξου πίστεώς μας. Νομίζω ὅτι περιττεύουν τά σχόλια σέ μιά τέτοια ὁμολογία πίστεως, ἀπό ἕνα κορυφαῖο καί διεθνῶς ἀναγνωρισμένο ῞Ελληνα ἐπιστήμονα».

Πηγή:

Ἀρχιμ. Ἰωάννου Κωστώφ

ΤΑ ΙΧΝΗ ΤΟΥ ΘΕΟΥ

Ἀπό τόν Προτεσταντισμό στην Ορθοδοξία

ἐκδ. Ἅγ. Ἰωάννης Δαμασκηνός (2108220542)

Ἀθήνα 2011

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