Are there demons or devils? – Saint Sebastian Dabovich of Jackson & San Francisco, CA, USA (+1940)

http://californiaofmyheart.wordpress.com

CALIFORNIA OF MY HEART

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Are there demons of devils?

Saint Sebastian Dabovich of Jackson and San Francisco, CA, USA (+1940):

“I have heard people say that there are no demons or devils. . . . . the Devil surely will not reveal himself to people who do not believe; for, should he do so, they might believe, and that would be against his own sly, diabolical policy, as he would have all in the dark, so terrible is his enmity against the Eternal Source of Light and Treasure of Goodness—God Almighty”.

Source:

http://www.orthodoxchurchquotes.com

http://www.orthodoxchurchquotes.com/2015/07/06/st-sebastian-dabovich-i-have-heard-people-say-that-there-are-no-demons-or-devils/

ORTHODOX CHURCH QUOTES

 

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The Homosexual Christian – Fr. Thomas Hopko, USA

http://faithbookorthodoxy.wordpress.com

FAITHBOOK – ORTHODOXY

The Homosexual Christian

Fr. Thomas Hopko, USA

Fr. Thomas Hopko discusses the Orthodox Christian understanding of homosexuality.

Many gay men and lesbians claim that the Christian faith is the guiding rule of their lives. Some of them hold that their sexual orientation is given by God, that it is good, and that there is nothing wrong or sinful with their homosexual activities. These persons say that the Bible and Church Tradition do not condemn homosexual behaviour, but have been misinterpreted and misused, sometimes unknowingly and other times quite willfully, by prejudiced and hostile people who hate homosexuals. Those who believe in this way obviously want others to agree with them, and many are now working hard to have their views accepted, particularly by fellow Christians and Church leaders.

Other homosexual Christians hold that their sexual orientation is not from God – except providentially, since the Lord’s plan inevitably involves human freedom and sin but derives from human fault. While some of these people are not willing or able to identify the specific reasons for their sexual feelings, though still affirming that they are not good and are not to be indulged; others with the help of what they believe to be sound biblical interpretation and accurate psychological analysis, identify the source of their sexual orientation in faults and failures in their family experiences, particularly in early childhood, and perhaps even before that, which contribute to their sexual makeup. These Continue reading “The Homosexual Christian – Fr. Thomas Hopko, USA”

Arrowhead Springs To Antioch – Odyssey To Orthodoxy ╰⊰¸¸.•¨* Fr. Peter Gillquist & Fr. Gordon Thomas Walker, USA

http://multilingual-christianity-orthodoxy.blogspot.com

MULTILINGUAL CHRISTIANITY – ORTHODOXY

Arrowhead Springs To Antioch

***

Odyssey To Orthodoxy

by

Fr. Peter Gillquist

& Fr. Gordon Thomas Walker,

USA

Source:

http://journeytoorthodoxy.com

http://journeytoorthodoxy.com/2010/05/arrowhead-springs-to-antioch-odyssey-to-orthodoxy/

JOURNEY TO ORTHODOXY

By the summer of 1966, our bubble was starting to burst. As staff members of Campus Crusade for Christ (headquartered at Arrowhead Springs in California) and men in key roles of leadership, we were intent on bringing America’s college students to faith in Christ. And we were further committed to Christ’s Great Commission: bringing the Gospel to the whole world. But that summer, we realized we would have to change our strategy. For we had become convinced from the Scriptures that the Church was the means to fulfilling that Great Commission.

The question was, of course, what is the Church?

By 1968, our National Field Coordinator — Jon Braun, Canadian Director — Ken Berven, African Director — Gordon Walker, Asian Director — Ray Nethery, Regional Directors — Richard Ballew and Peter Gillquist — and a host of others — resigned from Campus Crusade to pursue evangelism through the Church.

We did not want to build and maintain another new organization, at least not right away. Most of us struck out on our own, building house-churches in different parts of the country fashioned after what we saw as the New Testament model. We kept in touch with each other and exchanged ideas and encouragement from our successes and failures. Many of us had taken outside jobs to support ourselves and our families.

By 1973 all of us were expressing a desire to labor more closely together again. Working on our own was frustrating, and we sensed a need for mutual support and accountability. Consequently we decided to meet together in Dallas, Texas in July, 1973. Out of that meeting of about 70 people came a Continue reading “Arrowhead Springs To Antioch – Odyssey To Orthodoxy ╰⊰¸¸.•¨* Fr. Peter Gillquist & Fr. Gordon Thomas Walker, USA”

The Lure of the Mystical Path – Alice Tallmadge, Oregon, USA

http://conversionstoorthodoxy.wordpress.com

CONVERSIONS TO ORTHODOXY

The Lure of the Mystical Path

By

Alice Tallmadge, Correspondent

Originally published in The Oregonian, Sunday, April 9, 2000

From Ashland to Portland, the Orthodox tradition is drawing Oregonians to its ancient depths

Source:

http://journeytoorthodoxy.com

http://journeytoorthodoxy.com/2010/04/the-lure-of-the-mystical-path/

JOURNEY TO ORTHODOXY

EUGENE — The Saturday night buzz is revving outside the doors of St. Eugene Orthodox Church in the Whiteaker neighborhood. Motors race. Doors slam. Nearby taverns begin to fill with eager revelers. But inside the walls of the humble, dome-topped church, an otherworldly peace reigns. Pungent incense hangs in the air. Gold-flecked icons, lit by flickering tapers, line the dark red walls. Women, their long hair covered with scarves, stand on one side of the small nave, men on the other.

They take turns filling the room with plaintive, old-world chants. Other worshippers stand quietly, hands to their sides, heads bowed.

“This is how we worship, to stay concentrated in prayer,” said St. Eugene member Sarah Cowie.

“We believe that, during the service, God pours himself out. If you get quiet enough in your mind, you can feel, palpably, his presence.”

The 70 or so members of St. Eugene aren’t immigrants from Russia, Eastern Europe or Greece. They are Eugene-area residents, most of them converts from Protestant sects, who have found solace and sustenance in a tradition that dates back 2,000 years to the early Christian church. Cowie and other St. Eugene members are among the growing numbers of Oregonians who are converting to Orthodoxy.

For years, St. Nicholas Orthodox Church in Portland, established in 1895, was Continue reading “The Lure of the Mystical Path – Alice Tallmadge, Oregon, USA”

De qué manera podemos nosotros honrar a nuestros difuntos cercanos – San Juan Maximovich, EE.UU (+1966)

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AMERICA OF MY HEART

De qué manera podemos nosotros honrar a nuestros difuntos cercanos

San Juan Maximovich, EE.UU (+1966)

Fuente:

http://catecismoortodoxo.blogspot.gr – Aquí

CATECISMO ORTODOXO

Vemos a menudo la tendencia que tienen los familiares de la persona fallecida, al incurrir en erogaciones para que el sepulcro y el sepelio sean lo más lujosos posible. Por lo general, el mayor gasto se efectúa en la realización de suntuosas lápidas.

Mucho dinero desembolsan los familiares y los amigos en plantas y flores, que además deben retirarse del ataúd antes de cerrarlo, para que ello no intensifique la descomposición del cuerpo.

Algunos quieren a través de la litografía manifestar su respeto al difunto y la condolencia a sus familiares. Este método revela a veces superficialidad de sentimientos y engaño, ya que realmente la persona que sufre no va a publicar su sufrimiento. La condolencia se puede demostrar personalmente de una manera mucho más cálida.

Pero sea lo que fuere que hagamos, de lo mencionado más arriba, el difunto no va a recibir ningún beneficio.

Al cuerpo muerto le es lo mismo estar bajo una pobre o una suntuosa lápida, estar en un pobre o en un lujoso féretro, él no va a sentir la fragancia de las flores, y no necesita las demostraciones de dolor fingidas. El cuerpo se somete a la descomposición, el alma vive, pero no percibe más las sensaciones que apreciaban antes sus órganos corporales.

Si realmente queremos al difunto, y verdaderamente queremos ofrecerle nuestras dádivas, entonces debemos darle lo que el necesita. Antes que nada, entregarle nuestras sinceras oraciones personales hogareñas al Señor, las oraciones a través de los oficios del Responso en la Iglesia, y muy en especial la conmemoración del difunto en la Divina Liturgia.

Otro beneficio muy importante que podemos brindarle al alma — es la realización de dádivas o donaciones. Alimentar al hambriento en nombre del difunto, ayudar al indigente, es lo mismo que hacerlo con el.

Santa Atanasia, cuya festividad se conmemora el 12 de abril, antes de fallecer, encomendó que se les diera de comer a los indigentes en su memoria durante 40 días, sin embargo las monjas del convento lo cumplieron solo durante 9 días.

Por lo cual la santa se les apareció junto a dos ángeles y les dijo “¿Porque Uds. se olvidaron de mi legado? Sepan que las donaciones y las oraciones de los sacerdotes, dadas en nombre del difunto durante 40 días atraen la misericordia de Dios”: si el alma del difunto fue pecadora, el Señor les da el perdón de los pecados, y si es que ella fue justa, entonces las personas que rezan por ella van a ser recompensadas con beneficios”

En particular, en estos días difíciles para todos, es una locura gastar dinero inútilmente para adquirir elementos superfluos, cuando, al aplicarlos en la asistencia a los indigentes, se pueden realizar dos buenas obras, una para el difunto, y otra para el necesitado.

Si se le da alimento a un necesitado, con oración en memoria del difunto, el necesitado se va a satisfacer corporalmente, y el difunto va a quedar satisfecho espiritualmente.